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AP World History Unit 3 Drill 7

Drill 7 · Multiple Choice · Unit 3: Land-Based Empires

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About This Drill

AP World History Unit 3 Drill 7 is a Multiple Choice practice drill covering Unit 3: Land-Based Empires. It contains 5 original questions created by Brian Stewart, a Barron's test prep author with over 20 years of tutoring experience.

This drill focuses on how rulers of land-based empires from c. 1450 to c. 1750 used art, architecture, religion, and taxation to consolidate power. Read the passage carefully, then answer all five questions.

Passage

Adapted from a modern historian's account.

"Across the diverse land-based empires of the early modern period — Ottoman, Mughal, Safavid, Qing, and Aztec alike — rulers confronted a common challenge: how to project authority across vast territories populated by subjects of varied languages, religions, and customs. The solutions they devised were remarkably similar in structure if not in content. Monumental architecture announced imperial power to all who entered capital cities. Patronage of religious institutions bound the sacred and the political together. Revenue systems extracted wealth from agricultural production while creating networks of local intermediaries who depended on imperial favor. And everywhere, rulers wrapped themselves in the language of cosmic or divine sanction: the Ottoman sultan as shadow of God on earth, the Mughal emperor as light of the world, the Chinese emperor as Son of Heaven, the Aztec ruler as intermediary between humans and the sun. The specific traditions differed; the political logic was universal."

Questions in This Drill

  1. Which of the following best states the historian's central argument?
  2. A historian wishing to challenge this passage's argument would most effectively do so by providing evidence that
  3. The historian's reference to revenue systems that created "networks of local intermediaries who depended on imperial favor" is best illustrated by which of the following?
  4. The historian argues that rulers across different empires claimed divine or cosmic sanction for their authority. Which of the following best explains why this pattern was so widespread?
  5. Which development after 1750 most directly challenged the pattern of divine legitimacy described in this passage?